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nietzsche, callicles

To wish anyone to stop developing at any age is to wish him ill. One easily recognizes some of the key themes of Nietzsche's master morality there: the strong dominate the weak by nature, laws protecting the weak are unfair to the strong, morality is not established by gods but by men with their own petty interests, etc. His is a saving presence because the townspeople can cease warring against each other, for instance, the cattle men versus the homesteaders, and gang up on him.

Living the same life over and over would be a kind of hell because a person would never get to develop. The best answers are voted up and rise to the top This idea of eternal recurrence is just a thought experiment to determine a person’s fundamental attitude to life. It is his idiot compassion that leads him to embrace ruthless domination and name Napoleon as a hero. Callicles (/ ˈ k æ l ɪ k l iː z /; Greek: Καλλικλῆς; c. 484 – late 5th century BC) was an ancient Athenian political philosopher best remembered for his role in Plato’s dialogue Gorgias, where he "presents himself as a no-holds-barred, bare-knuckled, clear-headed advocate of Realpolitik". Apparently, some of the children’s teachers who promulgate this rot actually promote this kind of thinking. He fantasizes about the Übermensch, the beyond-man, the over man, the superman, breaking free from the herd, the mediocre, who would create his own values. “Nature” features animals working together for mutual survival, both prey and predator. Much of the time their apparent love of morality is just self-interest. The Spartans, driven by fear of an uprising by the Helots, the usually Greek slaves they kept that far out-numbered them, embraced a very brutal, friendless, social existence designed to generate the ultimate warriors. Instead it hurts people.The traditional two parent family had the tough love Dad making the child do his homework and piano practice, sending him to bed with no supper if necessary, and the unconditionally loving mother sneaking him something to eat late at night. Morality tries to uplift the weak, it says that lending a helping hand is the moral thing to do. Rather than admiring the cultural high achievers, like himself perhaps, Nietzsche worried that it was the meek, the humble, and most of all, the innocuous, who were esteemed.
Nietzsche’s naturalistic metaphysics precludes the attribution of value or the discovery of it because without God there is nihilism; nothing. “This is the Indian way, we must not judge.” Unconditional acceptance.

This is so since the corrupt government in power at the time itself serves as a model of the strong and aggressive dominating the weak. Once a belief in the Kingdom of God, of heaven, the transcendent, and the divine is abandoned, what is left is mere physical reality, and physical reality as a sequence of events is deterministic and thus meaningless and unlovable. However, if God is the source of value, then the Übermensch is impossible. Nietzsche took his metaphors of lions, sheep, herds, slaves and so forth from Callicles, then spun his theory. Students will at times attempt to tolerate some of the greatest horrors ever perpetrated by mankind in order to be good people. Goodness only exists, is only good, if it is free.Nietzsche finds some appropriate targets of nineteenth century bourgeoise morality and Christianity to criticize but does not come close to finding any alternative.

Beyond Good and Evil, translated by Walter Kaufmann [4] Barney, Rachel, “Callicles and Thrasymachus”, The Stanford Encyclopedia of Philosophy (Winter 2011 Edition), Edward N. Zalta (ed.) Nietzsche argues that morality says no to life, to nature. Hostile à la philosophie, défiant envers Socrate et partisan d'une forme d'i… For Nietzsche, morality says no to life. Despite the scant surviving sources for his thought, he served as influential to Callicles poses an immoralist argument that consists of four parts: “(1) a critique of conventional justice, (2) a positive account of ‘justice according to nature’, (3) a theory of the virtues, and (4) a hedonistic conception of the good.”This relationship leads Socrates to push Callicles to define what makes certain individuals “superior” to others, the third part of Callicles' argument. The figure of Socrates serves as a counterpoint in the confrontation of both theories, because Callicles, in the platonic text, as well as Nietzsche in his works stand in clear opposition to him. Like some kind of wannabe savior, Nietzsche takes on the weight of the world. There simply is no way around this fact. Developing does not mean the end of suffering. The strong murder the weak; and the mob are always stronger than the individual, as Socrates points out in Unlike many nineteenth century anthropologists and critics who equated the savior aspect of Dionysus and other sacrificial religions with Jesus’ death, Nietzsche recognized that Dionysus is the antithesis of the Crucified. So, Nietzsche is reduced to impotency. The strong ones – yes, the strong ones – can become thorough rationalists, relying only upon knowledge, but the weak ones are unable to do this.”Evidence of Nietzsche’s acknowledgement of the horror of what he is arguing and his willingness to accept this horror can be seen in his comments about Indian “untouchables;” the lowest members of the Indian caste system. Old problems are solved and new developmentally appropriate ones replace them.

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